In his analysis of the modern world, French Traditionalist thinker René Guénon noted that the true masters of revolutions, materialism and secularism were not actually ends in themselves, but only the initial phases in the occult processing of society. The ultimate end of the cryptocratic elites, Guénon believed, was the destruction of sacred tradition and the enthronement of infernal forces in a new counter-religion. With the experience of the Bolshevik Revolution and early-period Soviet intelligence’s forays into the realms of the esoteric, we have a powerful example of Guénon’s thesis in action, as recounted by contemporary Russian journalist Georgy Filin.
Sami sorcerers and Buryat shamans, connoisseurs of cryptography and ancient poisons, hypnotists and psychics, telepaths and clairvoyants – who wasn’t brought in to work in the OGPU [Unified State Political Directorate] Special Department directed by one of Lenin’s closest colleagues, Gleb Bokii. The Special Department was consulted by luminary of Soviet psychiatry academic Vladimir Bekhterev, and one of its key officers was none other than the famed terrorist Yakov Blumkin, a favorite of Cheka head Felix Dzerzhinsky and the prototype of Maksim Isaev, Stierlitz. And Bokii himself possibly served as the prototype of another well-known personage – Bulgakov’s Woland. It was said that at the Chekist’s dacha events frequently took place akin to the ball described in Master and Margarita.